Few contemporary artists feel as attuned to late capitalism—and its insidious means of extracting both our time and resources—as Saenjaroen, whose works offer means of escape from or refutation of these forces.

“The content of my videotape involves documentary subject matter. The visuals combined with music are the attempt to create the mood of the community…in certain sequences light reflections create forms in space.” —Ulysses Jenkins, “Comment on Video Tape” (1977)

By Jesse Cumming Marking Lav Diaz’s return to Venice four years and two features after winning the Golden Lion for the nearly four-hour The Woman Who Left, Genus Pan has invited easy jokes about its relative brevity by Diaz standards, clocking in as it does at a relatively efficient 156 minutes—even though it is, in fact,…

In a recent article published in advance of the restoration and rerelease of his work, filmmaker and writer Ruchir Joshi detailed the context for creative Indian documentary in the late ’80s, just as he was developing his practice:

Independent documentary makers tended to attempt only two or three kinds of non-fiction films: Films commissioned by NGOs, “activist” films around a social or political issue about which the filmmaker felt passionately, and films to do with culture, usually traditional craft or performance.

In 1974, a group of students from the prestigious Ewha Womans University in Seoul formed South Korea’s first feminist film collective, Kaidu Club. Shepherded by the group’s de-facto president Han Ok-hee, the other members—who participated with varying degrees of involvement over the Club’s five years of existence—also included the painter Kim Jeom-seon, as well as academics and artists Lee Jeong-hee, Han Soon-ae, Jeong Myo-sook, and Wang Gyu-won. As the “Club” designation might suggest, the group was committed to both the promotion and production of experimental cinema, which was still in its domestic infancy.

By Jesse Cumming Published in Cinema Scope #80 (Fall 2019) “There are two prejudices in pre-existing cinema: filmmaking is a male job and the movie should be fun. We, as outsiders, will break these biases.”—Han Ok-hee, 1974 In 1974, a group of students from the prestigious Ewha Womans University in Seoul formed South Korea’s first…

In 2014, the Chinese government first outlined its plans for a “social credit system,” a massive project that utilizes various data-collection tools to rank the good standing of the country’s citizens, set to be fully implemented by 2020.

By Jesse Cumming Published in Cinema Scope 75 (Summer 2018)   Watching Wang Bing’s Dead Souls at Cannes a few days apart from a restored screening of Safi Faye’s Fad Jal (1979), the citation by Hampâté Bâ that opened the latter felt particularly resonant, with its declaration that “In Africa, when an old man dies,…

By Jesse Cumming If it is not here It must be there For somewhere and nowhere Parallels In versions of each other …. where Or even before something came to be —Sun Ra, “Parallels” (1970) Described as “A Video Film on Space and the Music of the Omniverse,” Ephraim Asili’s Points on a Space Age (2009)…

By Jesse Cumming Published in Cinema Scope 72 (Fall 2017) If it is not here It must be there For somewhere and nowhere Parallels In versions of each other …. where Or even before something came to be —Sun Ra, “Parallels” (1970) Described as “A Video Film on Space and the Music of the Omniverse,”…