French filmmaker and ethnographer Pierre-Dominique Gaisseau’s unfinished portrait of the Kuna people becomes the scene of a postcolonial autopsy in Andrés Peyrot’s absorbing documentary God Is a Woman. Peyrot’s film follows the contemporary interventions of Kuna elders and intellectuals such as poet and professor Arysteides Turpana and filmmaker Orgun Wagua, who seek to restore, contextualize, and screen Gaisseau’s footage to the community whose images were distorted and plundered for Western consumption in the original, unreleased documentary.  

By Jay Kuehner The tacit assumption of the “city symphony” is of a metropolis invariably harmonious, conducive to and cooperative with the machinations of both camera and director, the coalescence of an industrial apparatus. Kiro Russo’s native La Paz defies any such arrangement in El Gran Movimiento, which channels the inherent dissonance and manifest disparity…

Mark Twain’s quote that virtue has never been as respectable as money could easily delineate the sumptuously sordid habitat limned in Azor, except that it's precisely the kind of wisdom that the film’s wealthy habitués and their attendant financiers might invoke with complacent irony from within their insulated milieu of smoky parlours, agapanthus-lined lobbies, manicured hippodromes, and dutifully swept piscinas.